Preparing to Meet Allah phase
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Preparing to Meet Allah phase

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The Journey Within

Every person is travelling, even if he does not feel himself moving. The newborn moves towards childhood, the young move towards maturity, the strong move towards weakness and the living move towards death. The road does not stop because we are busy, distracted or unprepared. Islam teaches the believer to look at life with honesty. This world is real, but it is not final. Our families are real, but we will not remain with them forever in this form. Our work is real, but it will not follow us into the grave except through its intention, lawfulness and consequences. Our bodies are real, but they are also temporary trusts. The Qur’an repeatedly returns the heart to the greatest reality: we belong to Allah and to Him we will return. This return is not meant to make life meaningless. It gives life its meaning. If we are returning to Allah, then every day is an opportunity to prepare, purify, worship, repair and send good ahead. This book is written for the ordinary Muslim who wants to wake up before it is too late. It is not a book of frightening stories. It is a book of reflection, evidence, action and hope. It reminds us that the grave is real, the resurrection is real, the record is real, the scales are real, Jannah is real, Jahannam is real and Allah’s mercy is greater than our sins when we return sincerely.

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The Unseen World Angels Jinn Shaytan and Barzakh
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The Unseen World Angels Jinn Shaytan and Barzakh

There is more to reality than what the eyes can see. A person can look at the sky, the earth, the body, the home, the market and the screen in front of him, and he may think that this visible world is all there is. But the Qur’an teaches the believer that existence is larger than the visible world. There are angels who obey Allah, jinn who are responsible before Allah, Shayṭān who invites towards ruin, records of deeds that are preserved, a soul that will leave the body, a grave that will become either a garden or a warning, and a life of Barzakh before the final resurrection. The believer does not believe in the unseen because of fear, culture, folklore or inherited stories. The believer believes because Allah has spoken. When Allah informs us of something, the believer submits with certainty. This certainty does not remove the need for wisdom. In fact, it gives wisdom. We learn what has been revealed, we avoid speaking without knowledge, and we do not turn the unseen into a playground for imagination. Many people are curious about angels and jinn. Many people are frightened of Shayṭān and the grave. Many people hear claims about dreams, ruqyah, possession and hidden forces. This book does not deny what Allah has revealed, and it does not exaggerate what Allah has not revealed. Its aim is balance. The Muslim must neither deny the unseen nor become obsessed with it. The correct path is to believe, remember Allah, follow the Sunnah, avoid superstition, and prepare for the Hereafter.