Knowing Allah Final phase
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Knowing Allah Final phase

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The Journey Within

Every human being is searching for something. Some search for success, some for peace, some for wealth, some for love and some for meaning. But deep inside the heart, every soul is searching for its Creator. A person may not always say this, but the need remains inside the soul. The heart was created to know Allah, love Allah, remember Allah and return to Allah. A person can become busy with work, family, study, business, screens and daily responsibilities. Days pass quickly. Months pass quietly. Years pass without waiting for anyone. Then, sometimes, in a moment of silence, the heart asks: Why am I here? Where am I going? What will happen when I die? The Qur’an answers these questions clearly. Life is not an accident. The human being is not a forgotten creature. We were created by Allah and we will return to Him. The most important knowledge in life is therefore the knowledge of Allah. ِ و َ مَ ا خَل َق ْت ُ ٱل ْجِن َّ و َ ٱْلْ ِ نس َ إ َِّل َّ لِيَعْبُدُون “I did not create jinn and mankind except to worship Me.” (Surah adh-Dhāriyāt 51:56) Knowing Allah changes how we pray, how we make duʿā, how we repent, how we deal with hardship, how we use our time and how we prepare for the Hereafter. Without knowing Allah, religion can become actions without life. With knowledge of Allah, worship becomes alive. This book is not an advanced academic work of creed. It is a heartbased introduction in simple language. Its aim is to guide the reader towards love of Allah, fear of displeasing Him, hope in His mercy, trust in His decree and preparation for the Day of meeting Him.

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There is more to reality than what the eyes can see. A person can look at the sky, the earth, the body, the home, the market and the screen in front of him, and he may think that this visible world is all there is. But the Qur’an teaches the believer that existence is larger than the visible world. There are angels who obey Allah, jinn who are responsible before Allah, Shayṭān who invites towards ruin, records of deeds that are preserved, a soul that will leave the body, a grave that will become either a garden or a warning, and a life of Barzakh before the final resurrection. The believer does not believe in the unseen because of fear, culture, folklore or inherited stories. The believer believes because Allah has spoken. When Allah informs us of something, the believer submits with certainty. This certainty does not remove the need for wisdom. In fact, it gives wisdom. We learn what has been revealed, we avoid speaking without knowledge, and we do not turn the unseen into a playground for imagination. Many people are curious about angels and jinn. Many people are frightened of Shayṭān and the grave. Many people hear claims about dreams, ruqyah, possession and hidden forces. This book does not deny what Allah has revealed, and it does not exaggerate what Allah has not revealed. Its aim is balance. The Muslim must neither deny the unseen nor become obsessed with it. The correct path is to believe, remember Allah, follow the Sunnah, avoid superstition, and prepare for the Hereafter.